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  <dc:title xsi:type="ddb:titleISO639-2" lang="eng">Towards a New Master Narrative of Trauma: A Reading of Terrance Hayes’ “American Sonnet for my Past and Future Assassin” and Mostafa Ibrahim’s “I Have Seen Today”</dc:title>
  <dc:creator xsi:type="pc:MetaPers">
    <pc:person>
      <pc:name type="nameUsedByThePerson">
        <pc:foreName>Sahar</pc:foreName>
        <pc:surName>Elmougy</pc:surName>
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  <dc:subject xsi:type="xMetaDiss:noScheme">African American</dc:subject>
  <dc:subject xsi:type="xMetaDiss:noScheme">Cultural trauma</dc:subject>
  <dc:subject xsi:type="xMetaDiss:noScheme">Poetry</dc:subject>
  <dc:subject xsi:type="xMetaDiss:noScheme">2011 Egyptian Revolution</dc:subject>
  <dc:subject xsi:type="xMetaDiss:noScheme">Master narrative</dc:subject>
  <dcterms:abstract xsi:type="ddb:contentISO639-2" lang="eng">The Egyptian revolutionaries, who in 2011 called for “bread, freedom and social justice,” witnessed the shattering of their dream and suffered the pain of being abandoned by the masses and silenced by the post-revolution regime in Egypt. The aim of this article is to explore indications of the creation of a “cultural trauma” (Alexander, “Towards”) for the Egyptian revolutionaries through a reading of Mustafa Ibrahim’s poem “I Have Seen Today.” In order to accomplish this task, this paper will first examine how the cultural trauma of African Americans (Eyerman, Slavery) responds to fresh triggers. In Terrance Hayes’s “American Sonnets for My Past and Future Assassin,” the election of Donald Trump as US president is the trigger to the older trauma. Comparing Ibrahim’s poem to Hayes’s aims at underlining the tools used by the Egyptian revolutionaries to create “a new master narrative” of trauma (Alexander, “Towards” 12) that could reconstruct the collective identity and redirect the course of political action.</dcterms:abstract>
  <dc:publisher xsi:type="cc:Publisher">
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      <cc:name>Philipps-Universität Marburg</cc:name>
      <cc:place>Marburg</cc:place>
    </cc:universityOrInstitution>
    <cc:address cc:Scheme="DIN5008">Deutschhausstraße 9, 35037 Marburg</cc:address>
  </dc:publisher>
  <dcterms:created>2018</dcterms:created>
  <dcterms:issued xsi:type="dcterms:W3CDTF">2018-11-13</dcterms:issued>
  <dcterms:modified>2018-11-14</dcterms:modified>
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  <dc:identifier xsi:type="urn:nbn">urn:nbn:de:hebis:04-0003-2018-229-77883</dc:identifier>
  <dc:language xsi:type="dcterms:ISO639-2">eng</dc:language>
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  <dcterms:isPartOf xsi:type="ddb:Erstkat-ID">2714728-9</dcterms:isPartOf>
  <dcterms:isPartOf xsi:type="ddb:ZS-Volume">11</dcterms:isPartOf>
  <ddb:fileNumber>1</ddb:fileNumber>
  <ddb:transfer ddb:type="dcterms:URI">https://journals.uni-marburg.de/0003/article/download/7788/7764</ddb:transfer>
  <ddb:identifier ddb:type="DOI">10.17192/meta.2018.11.7788</ddb:identifier>
  <ddb:identifier ddb:type="URL">https://journals.uni-marburg.de/0003/2018/229/7788</ddb:identifier>
  <ddb:rights ddb:kind="free"/>
  <ddb:licence ddb:licenceType="URL">https://creativecommons.org/licenses/by/4.0</ddb:licence>
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