<?xml version="1.0" encoding="UTF-8"?>
<dcite:resource xmlns="http://datacite.org/schema/kernel-4" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:dcite="http://datacite.org/schema/kernel-4" xsi:schemaLocation="http://datacite.org/schema/kernel-4 http://schema.datacite.org/meta/kernel-4.7/metadata.xsd">
  <dcite:identifier identifierType="DOI">10.17192/meta.2020.14.8257</dcite:identifier>
  <dcite:creators>
    <dcite:creator>
      <dcite:creatorName nameType="Personal">Abouelnaga, Shereen</dcite:creatorName>
      <dcite:givenName>Shereen</dcite:givenName>
      <dcite:familyName>Abouelnaga</dcite:familyName>
    </dcite:creator>
  </dcite:creators>
  <dcite:titles>
    <dcite:title xml:lang="en">The Minoritized Yazidi Body as a Signifier</dcite:title>
    <dcite:title>Middle East - Topics + Arguments : Vol 14 (2020)</dcite:title>
  </dcite:titles>
  <dcite:publisher>Philipps-Universität Marburg</dcite:publisher>
  <dcite:publicationYear>2020</dcite:publicationYear>
  <dcite:subjects>
    <dcite:subject>minoritized body</dcite:subject>
    <dcite:subject>sex slaves</dcite:subject>
    <dcite:subject>voice</dcite:subject>
    <dcite:subject>testimonies</dcite:subject>
    <dcite:subject>Yazidi women</dcite:subject>
    <dcite:subject>identity politics</dcite:subject>
  </dcite:subjects>
  <dcite:contributors>
    <dcite:contributor contributorType="ResearchGroup">
      <dcite:contributorName>Center for Near and Middle Eastern Studies (CNMS)</dcite:contributorName>
    </dcite:contributor>
  </dcite:contributors>
  <dcite:dates>
    <dcite:date dateType="Updated">2020-08-11</dcite:date>
    <dcite:date dateType="Issued">2020-07-13</dcite:date>
  </dcite:dates>
  <dcite:language>en</dcite:language>
  <dcite:resourceType resourceTypeGeneral="Text">JournalArticle</dcite:resourceType>
  <dcite:alternateIdentifiers>
    <dcite:alternateIdentifier alternateIdentifierType="URL">https://journals.uni-marburg.de/0003/2020/240/8257</dcite:alternateIdentifier>
    <dcite:alternateIdentifier alternateIdentifierType="URN">urn:nbn:de:hebis:04-0003-2020-240-82573</dcite:alternateIdentifier>
  </dcite:alternateIdentifiers>
  <dcite:relatedIdentifiers>
    <dcite:relatedIdentifier relatedIdentifierType="URL" resourceTypeGeneral="Image" relationType="IsDescribedBy">https://journals.uni-marburg.de/0003/2020/240/8257/8257.png</dcite:relatedIdentifier>
    <dcite:relatedIdentifier relatedIdentifierType="ISSN" relationType="IsPartOf">2196-629X</dcite:relatedIdentifier>
  </dcite:relatedIdentifiers>
  <dcite:formats>
    <dcite:format>application/pdf</dcite:format>
  </dcite:formats>
  <dcite:rightsList>
    <dcite:rights rightsURI="http://creativecommons.org/licenses/by/4.0">http://creativecommons.org/licenses/by/4.0</dcite:rights>
  </dcite:rightsList>
  <dcite:descriptions>
    <dcite:description descriptionType="Abstract">This paper reads the testimonies of Yazidi women who survived their slavery at the hands of ISIS (DAESH) to understand how this ‘minoritized’ body, a term coined by Arjun Appadurai, has become a worldwide signifier. Due to the circulation of images and technologies, the testimonies of those women who survived have become the only means that allows visibility; yet, the visibility of the violated minoritized body is a fact that still signifies power and instills worldwide horror. The paper attempts to+nbsp; understand how the minoritized individual body has become a body politic, onto which power relations are played out and where several discourses intersect.</dcite:description>
  </dcite:descriptions>
  <dcite:relatedItems>
    <dcite:relatedItem relationType="IsPublishedIn" relatedItemType="Journal">
      <dcite:relatedItemIdentifier relatedItemIdentifierType="ISSN">2196-629X</dcite:relatedItemIdentifier>
      <dcite:titles>
        <dcite:title>Middle East - Topics + Arguments</dcite:title>
      </dcite:titles>
      <dcite:issue>Vol 14 (2020)</dcite:issue>
    </dcite:relatedItem>
  </dcite:relatedItems>
</dcite:resource>
