<?xml version="1.0" encoding="UTF-8"?>
<dcite:resource xmlns="http://datacite.org/schema/kernel-4" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:dcite="http://datacite.org/schema/kernel-4" xsi:schemaLocation="http://datacite.org/schema/kernel-4 http://schema.datacite.org/meta/kernel-4.7/metadata.xsd">
  <dcite:identifier identifierType="DOI">10.17192/mjr.2020.22.8297</dcite:identifier>
  <dcite:creators>
    <dcite:creator>
      <dcite:creatorName nameType="Personal">Zir, Alessandro</dcite:creatorName>
      <dcite:givenName>Alessandro</dcite:givenName>
      <dcite:familyName>Zir</dcite:familyName>
    </dcite:creator>
  </dcite:creators>
  <dcite:titles>
    <dcite:title xml:lang="en">Ontological excess and metonymy in early-modern descriptions of Brazil: an amodern para-scientific approach to nature</dcite:title>
    <dcite:title>Marburg Journal of Religion : Vol 22 No 2 (2020)</dcite:title>
  </dcite:titles>
  <dcite:publisher>Philipps-Universität Marburg</dcite:publisher>
  <dcite:publicationYear>2020</dcite:publicationYear>
  <dcite:subjects>
    <dcite:subject>Portuguese colonization</dcite:subject>
    <dcite:subject>English</dcite:subject>
    <dcite:subject>Brazil</dcite:subject>
    <dcite:subject>ontolgy</dcite:subject>
    <dcite:subject>para-scientific</dcite:subject>
    <dcite:subject>analogy</dcite:subject>
    <dcite:subject>figurative language</dcite:subject>
    <dcite:subject>words and things</dcite:subject>
  </dcite:subjects>
  <dcite:contributors>
    <dcite:contributor contributorType="ResearchGroup">
      <dcite:contributorName>Institute for Comparative Cultural Research - Study of Religions and Anthropology</dcite:contributorName>
    </dcite:contributor>
  </dcite:contributors>
  <dcite:dates>
    <dcite:date dateType="Updated">2020-08-18</dcite:date>
    <dcite:date dateType="Issued">2020-08-18</dcite:date>
  </dcite:dates>
  <dcite:language>en</dcite:language>
  <dcite:resourceType resourceTypeGeneral="Text">JournalArticle</dcite:resourceType>
  <dcite:alternateIdentifiers>
    <dcite:alternateIdentifier alternateIdentifierType="URL">https://journals.uni-marburg.de/0004/2020/248/8297</dcite:alternateIdentifier>
    <dcite:alternateIdentifier alternateIdentifierType="URN">urn:nbn:de:hebis:04-0004-2020-248-82976</dcite:alternateIdentifier>
  </dcite:alternateIdentifiers>
  <dcite:relatedIdentifiers>
    <dcite:relatedIdentifier relatedIdentifierType="DOI" relationType="IsPartOf">https://doi.org/10.17192/mjr.2020.22.2</dcite:relatedIdentifier>
    <dcite:relatedIdentifier relatedIdentifierType="URL" resourceTypeGeneral="Image" relationType="IsDescribedBy">https://journals.uni-marburg.de/0004/2020/248/8297/8297.png</dcite:relatedIdentifier>
    <dcite:relatedIdentifier relatedIdentifierType="ISSN" relationType="IsPartOf">1612-2941</dcite:relatedIdentifier>
  </dcite:relatedIdentifiers>
  <dcite:formats>
    <dcite:format>application/pdf</dcite:format>
  </dcite:formats>
  <dcite:rightsList>
    <dcite:rights rightsURI="http://creativecommons.org/licenses/by-nc-sa/4.0">http://creativecommons.org/licenses/by-nc-sa/4.0</dcite:rights>
  </dcite:rightsList>
  <dcite:descriptions>
    <dcite:description descriptionType="Abstract">This essay relies on and furthers a hypothesis advanced in previous research: that the well-known eccentricities to be found in the early-modern corpus of the Portuguese colonizers of Brazil—its references to entities like monsters and demons, its bizarre descriptions, and odd classification systems—can be explained in view of a certain style of thinking, addressing a specific ontological concern. Ontology emerges here as a structural differentiating factor between radically distinct kinds of approach to reality, and the notions of excess and metonymy help us to characterize the specificity of a cognitive enterprise which, in its several manifestations, is literary-religious rather than scientific-empirical. Our perspective tends to challenge communicative models trying to address the difference between religious and scientific discourses merely on the level of the content and truth-values of their belief systems. Moreover it covers significantly visual culture, which helps us to present Brazilian colonial literature on a broad canvas.
This paper is one of a collection that originated in the IAHR Special Conference “Religions, Science and Technology in Cultural Contexts:+nbsp; Dynamics of Change”, held at The Norwegian University of Science and Technology on March 1–2, 2012. For an overall introduction see the article by Ulrika Mårtensson, also published here.</dcite:description>
  </dcite:descriptions>
  <dcite:relatedItems>
    <dcite:relatedItem relationType="IsPublishedIn" relatedItemType="Journal">
      <dcite:relatedItemIdentifier relatedItemIdentifierType="ISSN">1612-2941</dcite:relatedItemIdentifier>
      <dcite:titles>
        <dcite:title>Marburg Journal of Religion</dcite:title>
      </dcite:titles>
      <dcite:issue>Vol 22 No 2 (2020)</dcite:issue>
    </dcite:relatedItem>
  </dcite:relatedItems>
</dcite:resource>
