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  <dc:title xsi:type="ddb:titleISO639-2" lang="eng">Ontological excess and metonymy in early-modern descriptions of Brazil: an amodern para-scientific approach to nature</dc:title>
  <dc:creator xsi:type="pc:MetaPers">
    <pc:person>
      <pc:name type="nameUsedByThePerson">
        <pc:foreName>Alessandro</pc:foreName>
        <pc:surName>Zir</pc:surName>
      </pc:name>
    </pc:person>
  </dc:creator>
  <dc:subject xsi:type="xMetaDiss:noScheme">Portuguese colonization</dc:subject>
  <dc:subject xsi:type="xMetaDiss:noScheme">English</dc:subject>
  <dc:subject xsi:type="xMetaDiss:noScheme">Brazil</dc:subject>
  <dc:subject xsi:type="xMetaDiss:noScheme">ontolgy</dc:subject>
  <dc:subject xsi:type="xMetaDiss:noScheme">para-scientific</dc:subject>
  <dc:subject xsi:type="xMetaDiss:noScheme">analogy</dc:subject>
  <dc:subject xsi:type="xMetaDiss:noScheme">figurative language</dc:subject>
  <dc:subject xsi:type="xMetaDiss:noScheme">words and things</dc:subject>
  <dcterms:abstract xsi:type="ddb:contentISO639-2" lang="eng">This essay relies on and furthers a hypothesis advanced in previous research: that the well-known eccentricities to be found in the early-modern corpus of the Portuguese colonizers of Brazil—its references to entities like monsters and demons, its bizarre descriptions, and odd classification systems—can be explained in view of a certain style of thinking, addressing a specific ontological concern. Ontology emerges here as a structural differentiating factor between radically distinct kinds of approach to reality, and the notions of excess and metonymy help us to characterize the specificity of a cognitive enterprise which, in its several manifestations, is literary-religious rather than scientific-empirical. Our perspective tends to challenge communicative models trying to address the difference between religious and scientific discourses merely on the level of the content and truth-values of their belief systems. Moreover it covers significantly visual culture, which helps us to present Brazilian colonial literature on a broad canvas. This paper is one of a collection that originated in the IAHR Special Conference “Religions, Science and Technology in Cultural Contexts:+nbsp; Dynamics of Change”, held at The Norwegian University of Science and Technology on March 1–2, 2012. For an overall introduction see the article by Ulrika Mårtensson, also published here.</dcterms:abstract>
  <dc:publisher xsi:type="cc:Publisher">
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      <cc:name>Philipps-Universität Marburg</cc:name>
      <cc:place>Marburg</cc:place>
    </cc:universityOrInstitution>
    <cc:address cc:Scheme="DIN5008">Deutschhausstraße 9, 35037 Marburg</cc:address>
  </dc:publisher>
  <dcterms:created>2020</dcterms:created>
  <dcterms:issued xsi:type="dcterms:W3CDTF">2020-08-18</dcterms:issued>
  <dcterms:modified>2020-08-18</dcterms:modified>
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  <dc:identifier xsi:type="urn:nbn">urn:nbn:de:hebis:04-0004-2020-248-82976</dc:identifier>
  <dc:language xsi:type="dcterms:ISO639-2">eng</dc:language>
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  <dcterms:isPartOf xsi:type="ddb:Erstkat-ID">1418722-x</dcterms:isPartOf>
  <dcterms:isPartOf xsi:type="ddb:ZS-Volume">22</dcterms:isPartOf>
  <dcterms:isPartOf xsi:type="ddb:ZS-Issue">2 (2020)</dcterms:isPartOf>
  <ddb:fileNumber>1</ddb:fileNumber>
  <ddb:transfer ddb:type="dcterms:URI">https://journals.uni-marburg.de/0004/article/download/8297/8101</ddb:transfer>
  <ddb:identifier ddb:type="DOI">10.17192/mjr.2020.22.8297</ddb:identifier>
  <ddb:identifier ddb:type="URL">https://journals.uni-marburg.de/0004/2020/248/8297</ddb:identifier>
  <ddb:rights ddb:kind="free"/>
  <ddb:licence ddb:licenceType="URL">http://creativecommons.org/licenses/by-nc-sa/4.0</ddb:licence>
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