Ontological excess and metonymy in early-modern descriptions of Brazil: an amodern para-scientific approach to nature
This essay relies on and furthers a hypothesis advanced in previous research: that the well-known eccentricities to be found in the early-modern corpus of the Portuguese colonizers of Brazil—its references to entities like monsters and demons, its bizarre descriptions, and odd classification systems...
সংরক্ষণ করুন:
প্রকাশিত: | Marburg Journal of Religion |
---|---|
প্রধান লেখক: | |
বিন্যাস: | Artikel (Zeitschrift) |
ভাষা: | ইংরেজি |
প্রকাশিত: |
Philipps-Universität Marburg
2020
|
বিষয়গুলি: | |
অনলাইন ব্যবহার করুন: | অনলাইন ব্যবহার করুন |
ট্যাগগুলো: |
কোনো ট্যাগ নেই, প্রথমজন হিসাবে ট্যাগ করুন!
|
সংক্ষিপ্ত: | This essay relies on and furthers a hypothesis advanced in previous research: that the well-known eccentricities to be found in the early-modern corpus of the Portuguese colonizers of Brazil—its references to entities like monsters and demons, its bizarre descriptions, and odd classification systems—can be explained in view of a certain style of thinking, addressing a specific ontological concern. Ontology emerges here as a structural differentiating factor between radically distinct kinds of approach to reality, and the notions of excess and metonymy help us to characterize the specificity of a cognitive enterprise which, in its several manifestations, is literary-religious rather than scientific-empirical. Our perspective tends to challenge communicative models trying to address the difference between religious and scientific discourses merely on the level of the content and truth-values of their belief systems. Moreover it covers significantly visual culture, which helps us to present Brazilian colonial literature on a broad canvas.
This paper is one of a collection that originated in the IAHR Special Conference “Religions, Science and Technology in Cultural Contexts: Dynamics of Change”, held at The Norwegian University of Science and Technology on March 1–2, 2012. For an overall introduction see the article by Ulrika Mårtensson, also published here. |
---|---|
ডিওআই: | 10.17192/mjr.2020.22.8297 |